The recommendation order of the three rise cycles of Chinese civilization is committed to exploring the inherent development law of Chinese civilization

Home > History

The recommendation order of the three rise cycles of Chinese civilization is committed to exploring the inherent development law of Chinese civilization

2022-05-15 12:11:22 22 ℃

The recommendation order of the three rise cycles of Chinese civilization is committed to exploring the inherent development law of Chinese civilization

Former Dean of Hunan Institute of Technology, Chairman of Hunan Provincial Literary and Art Critics Association

Yu Sanding

I have known Fan Zisheng for several years. I have been being moved by his disability, not afraid of hardships, never stopped pursuing, and achieved outstanding results in many aspects. He has deep respect for him. Now I learned that he spent ten years of careful writing "Three Rising Cycles of Chinese Civilization" is about to be published. I feel sincere and happy to write a preliminary sense of reading here.

It is the biggest and most fundamental feature of "Three Rising cycles of Chinese civilization" to explore the internal development law of Chinese civilization. The source of Chinese civilization is long, extensive and profound, and has an eternal vitality of endlessness and continuous development. So, what is the internal development law of Chinese civilization? What is the manifestation? Fan Zisheng made his own answer with the rational summary of the "three rising cycles of Chinese civilization" in this book. Fan Zisheng determined in the book that the Chinese civilization has two rising cycles. The cycle is the second cycle from the Qin Dynasty to the Republic of China. Fan Zisheng believes that since the establishment of the People's Republic of China in 1949, the "third wave of magnificent and sustainable rising cycles" began. Corresponding to the above three rising cycles, Fan Zisheng believes that there are two transformation periods: from the implementation of the Shangyang reform method to the Qin Shihuang unified China to Chu and Han, this is the first period of transition. It is the county -type emperor system; from the Qing Dynasty to the Republic of China, this was the second period of transformation, and its core was the transformation from the emperor to the republic. This macro summary made by Fan Zisheng is a very high -house and original insight. This made me recall the situation of the "Beauty Culture" of the famous aestheticist Li Zehou in the early 1980s. At that time, a number of works on the history of Chinese aesthetics were published, but when Li Zehou's "The Culture of Beauty" came out, everyone felt that everyone thought Li Zai surpassed the description of the specifics of the beauty, and entered the grasp of the internal beauty development law. Therefore, Li Zou also surpassed many aesthetic history works, which seemed unique. The current work of "Three Rising Cycles of Chinese Civilization" is also a bit similar to Lee, that is, it has surpassed it in the description of the historical facts of the development of Chinese civilization. In summary, it can be said to have entered the level of historical philosophy in a certain sense.

The innovation of research perspective and research methods is another prominent feature of "Three Rising Cycles of Chinese Civilization". Fan Zisheng believes that everyone has the perspective of understanding history and understanding of history. Fan Zisheng proposed the six major perspectives of understanding history and understanding history, namely: one is volatility. Since fluctuations are the universal characteristics of things movement, so civilization, Chinese civilization, and even the trajectory of various civilizations will be volatile. The second is strategic. The reason why Chinese civilization can withstand the test of time is not as good as a flash, but on the contrary, it continues to continue, develop, and progress. Correct strategic ideas have promoted historical progress. This is where our nation is great, and it is also the place where our civilization is amazing. The third is the people's nature. The people have a particularly lofty, important and sacred status in the strategic ideological system of Chinese civilization. The fourth is continuity. The history of Chinese civilization is an endless long river, and it is also an indiscriminate and continuous life. The continuity of Chinese civilization can be manifested in many aspects. Fifth is mysteriousness. The author advocates understanding civilization with a rational attitude. As a civilization that can exist for a long time and has long -term development and progress, it is necessary to require a continuous ultra -stable mysterious forces to play the role of the sea god needle. Civilizations that have no strong mysterious power are not far away. When people pray, they will say, "God bless China!" Such prayer words are actually not groundless. Six is ​​the view of family. There are various civilizations in the world, but only Chinese civilization can make Chinese people feel a sense of affection and belonging. Fan Zisheng's six perspectives of observing the development of Chinese civilization have risen to the height of methodology. It is precisely because of his six major perspectives in the methodology sense that he creatively proposed the "three rising cycles of Chinese civilization" " Such a novel view.

In the specific discussion, it can be described as a new opinion, and the reason is the third prominent feature of the "Three Rising Cycles of Chinese Civilization". For example, the analysis of the third chapter of the book "The first peak of the hundreds of contention and the Chinese civilization" pointed out: "The trend of Chinese civilization poured into the Spring and Autumn Period and the Warring States Period. A era of ideological big bang. It should be said that the power of power between the power of the vassal states and the intelligence between the thinker is a relationship of mutual causality. On the one hand, the merger war of the vassal states caused the old social order and the people. The pain of the social responsibility has made intellectuals who have a sense of social responsibility to think about the way of response to relieve the people's suffering; on the other hand, the monarchs of the vassal states also urgently need to introduce new political doctrine, support for their own use, and collect the rich country and strong soldiers. The effect. "Fan Zisheng pointed out that the characteristic of" the power of power between the vassal states and the intelligence between the thinker is a relationship of mutual causality ". In the following, Fan Zisheng also analyzed one by one, "Taoist doctrine is the philosophy of naturalism", "Confucianism is the philosophy of mutual benefit", "the doctrine of the ink family is the philosophy of peacefulism" Philosophy "and so on are new and inspiring views. For another example, at the beginning of Chapter 12 "The highest point of the Ming Dynasty: The highest point of the second rising cycle of Chinese civilization", Fan Zisheng analyzed: "The Ming Dynasty was a rare empire of the Northern Expedition in ancient China and the establishment of a national unified regime. . In ancient China, 'South Expedition' often won, and 'Northern Expeditions' is rarely successful. This is because in the case of using cold weapons, cavalry is the most combable strategic arms. The environment is conducive to raising horses and easy to organize cavalry; many hills, rivers and lakes in the south, the natural environment is not conducive to raising horses, and it is difficult to organize cavalry. of. The draft on October 7, 2017 is completed

Yueyang City Nanhu Shine